Ecclesiasticus xli.

Notes & Commentary:

Ver. 1. Death is terrible to all, but most to those who live comfortably. (Calmet) — O vita misero longa, felici brevis. (Seneca)

Ver. 3. Sentence, pronounced on Adam and all his posterity. (Calmet)

Ver. 5. Flesh. “It is a great consolation to share the fate of all.” (Seneca, Provid. v.)

Ver. 6. What. Greek, “why wouldst thou refuse to submit to the?” &c. (Haydock)

Ver. 7. Life. Thou wilt not be asked how long, but how well thou hast lived. No one will then envy thy long life. (Calmet) — It will be in vain to plead that the length or shortness of life has occasioned thy sins; for God does all with justice and for the best, if men would use rightly his benefits. (Worthington) — Thou wilt not repine at having lived too short a time. (Menochius) — An evil life will be alone condemned, Wisdom v. (Du Hamel)

Ver. 8. Ungodly. They adopt the wicked manners of their parents (Calmet) and companions, and thus become still more criminal. (Haydock)

Ĺ’tas parentum pejor avis tulit

Nos nequiores, mox daturos

Progeniem vitiosiorem. (Horace, ii. ode 6.)

— This was terribly verified in the three French assemblies, which overturned the Church and state. (The year of our Lord 1793.) See Barruel. (Haydock)

Ver. 10. Father. He is rather their executioner, (Calmet) and would have been less cruel, if he had murdered them while they were innocent, Wisdom xii. 10. (Haydock)

Ver. 12. Portion. It would have been better for them never to have existed, Matthew xxvi. 24. This [is] the case of heresiarchs. (Calmet)

Ver. 13. From. Greek, “go to destruction.” (Haydock) — It is their destination (chap. xl. 11.; Calmet) and choice. (Haydock)

Ver. 14. Body. The death of the body is bewailed in the just, but that of the soul also of wicked people calls for our tears. They will soon perish, Psalm ix. 7.

Ver. 15. Great. The concern which all have for a good name, is one of the strongest proofs of the souls’ immortality, Proverbs xxii. 11.

Ver. 17. Peace, with docility, (Matthew xi. 25.) or in the midst of prosperity, be on your guard, chap. xx. 32. (Calmet)

Ver. 19. Have a shame, &c. That is to say, be ashamed of doing any of these things, which I am now going to mention: for though sometimes shamefacedness is not to be indulged, yet it is often good and necessary; as in the following cases. (Challoner) — Disciples ought to esteem what their masters teach, though they do not perceive the reasonableness of what they assert. (Worthington)

Ver. 20. Opinion. Grotius corrects the Greek, “It is not laudable to be incredulous in all.”

Ver. 21. Mother. Thy misconduct seems to redound to their dishonour, as if they had not given thee a proper education.

Ver. 22. People. They will stone thee. Remember the fate of Roboam, 3 Kings xii. (Calmet)

Ver. 24. And of. Literally, “out of respect for the,” &c. De veritate Dei & testamento. (Haydock) — The same words occur [in] chap. xlii. 2.; whence Jansenius thinks they have been transferred hither. Most refer them to what goes before. Blush for lying, which is contrary to the truth of God; and for the other sins which injure his covenant. — Meat. This posture betrays idleness or pride.

Ver. 25. Harlot. The eyes must be chaste, Jeremias ix. 21., and Matthew v. 28. — Kinsman, when he is poor, and refusing to assist him. (Calmet)

Ver. 26. Turn. Greek, “of taking away a portion and gift,” made already to God or men; (27.) “of considering attentively another’s wife; of being too busy about his,” &c. (Haydock)

Bible Text & Cross-references:

Of the remembrance of death: of an evil and of a good name: of what things we ought to be ashamed.

1 O death, how bitter is the remembrance of thee to a man that hath peace in his possessions!

2 To a man that is at rest, and whose ways are prosperous in all things, and that is yet able to take meat!

3 O death, thy sentence is welcome to the man that is in need, and to him whose strength faileth:

4 Who is in a decrepit age, and that is in care about all things: and to the distrustful that loseth patience!

5 Fear not the sentence of death. Remember what things have been before thee, and what shall come after thee: this sentence is from the Lord upon all flesh.

6 And what shall come upon thee by the good pleasure of the Most High? whether ten, or a hundred, or a thousand years.

7 For among the dead there is no accusing of life.

8 The children of sinners become children of abominations, and they that converse near the houses of the ungodly.

9 The inheritance of the children of sinners shall perish, and with their posterity shall be a perpetual reproach.

10 The children will complain of an ungodly father, because for his sake they are a reproach.

11 Woe to you, ungodly men, who have forsaken the law of the most high Lord.

12 And if you be born, you shall be born in malediction: and if you die, in malediction shall be your portion.

13 *All things that are of the earth, shall return into the earth: so the ungodly shall from malediction to destruction.

14 The mourning of men is about their body, but the name of the ungodly shall be blotted out.

15 Take care of a good name: for this shall continue with thee more than a thousand treasures, precious and great.

16 A good life hath its number of days: but a good name shall continue for ever.

17 My children, keep discipline in peace: *for wisdom that is hid, and a treasure that is not seen, what profit is there in them both?

18 Better is the man that hideth his folly, than the man that hideth his wisdom.

19 Wherefore, have a shame of these things I am now going to speak of.

20 For it is not good to keep all shamefacedness, and all things do not please all men, in opinion.

21 Be ashamed of fornication before father and mother; and of a lie before a governor and a man in power;

22 Of an offence before a prince and a judge; of iniquity before a congregation and a people;

23 Of injustice before a companion and friend: And in regard to the place where thou dwellest,

24 Of theft, and of the truth of God, and the covenant; of leaning with thy elbow over meat, and of deceit in giving and taking;

25 Of silence before them that salute thee; of looking upon a harlot; and of turning away thy face from thy kinsman.

26 Turn not away thy face from thy neighbour; and of taking away a portion, and not restoring.

27 *Gaze not upon another man’s wife, and be not inquisitive after his handmaid, and approach not her bed.

28 Be ashamed of upbraiding speeches before friends; and after thou hast given, upbraid not.



13: Ecclesiasticus xl. 11.

17: Ecclesiasticus xx. 32.

27: Matthew v. 28.